Monday, December 31, 2012

The Origin of Widow Self-Immolation (Sati) in India & Its Relation to Husbandicide - 1814



This hypothesis, dating from 1814,  regarding the origin of the practice of Sati, suggests the institution arose from concerns over the widespread murder of husbands by wives.

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EXCERPT: When [Dr. Bell] stated that the Hindoo women still sacrificed their lives on the funeral piles of their husbands, he should have added, had he had any decent regard for truth, that fewer instances of such victims now occur throughout all India, than many of ourselves can recollect of wives in England being burnt at the stake for the murder of their husbands, and for coining; that the Hindoo custom never was a law, but only connived at to check the horrible, (and in all countries too common) crime of husbandicide, and to inure paradise to the voluntary victim: for I insist that the practice is both voluntary and rare; whereas, the wife with us suffers a cruel death, and is besides damned to all eternity!

[“Misrepresentations of the Character of the Hindoos,” from “Reflections on the Conversion of the Natives of India to Christianity.” The New Monthly Magazine and Universal Register, Vol. II, from July to December, 1814, pp 27-33; excerpt: p. 29]

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Friday, December 28, 2012

The Last Frontier: Myths & the Female Psychopathic Killer



An important article employing recent research and demonstrating that the myths about female non-culpability promoted by Marxist-feminist orthodoxy are obsolete and dangerous:

Frank S. Perri, JD, MBA, CPA; and Terrance G. Lichtenwald, PhD, "The Last Frontier:Myths & the Female Psychopathic Killer," Summer 2010, The Forensic Examiner (journal)

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EXCERPT:

Conclusion – Violence, especially murder, is a human issue and not a gender-specific phenomenon.

Failing to recognize that psychopaths can exact brutal violence on others exposes any gender or age group to be preyed upon. Moreover, we observe how technology can be used to debunk myths surrounding female aggression as depicted in criminal trials. For example, we observe mothers being videotaped killing or attempting to kill their children while in a hospital, Karla Homolka being videotaped by her husband Paul as she too enjoyed the thrill of killing her sister and two other girls, Lisa Montgomery being audiotaped as she tells her husband that she is fooling the forensic professional into believing that she is mentally ill, and Rutterschmidt and Golay videotaped discussing their crimes.

It has become increasingly difficult to rely on the myth, whether prosecution or defense, when technology displays images that contradict the myth, revealing criminal behaviors that are gender-neutral. Furthermore, social, behavioral, law enforcement, legal personnel, and forensic professionals must be willing to consider whether they harbor any gender stereotypes that may inhibit them from accurately performing their duties. Although myths of gender specific aggression persist, slowly, false perceptions are being exposed and hopefully corrected by the media, academic research, field work, and technology.

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A Voice for Men : The indispensible website

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Thursday, December 27, 2012

A Feminist Hoax in 1910: The Strategy of Dissimulation Exemplified


By  Mrs. Francis M. Scott, President of New York State Association Opposed to Woman Suffrage.

FULL TEXT: It seems desirable, even necessary, to correct two misstatements made in
“Laws Discriminating Against Women in the State of New York,” by Hariette M. Johnston-Wood, as quoted in The Times of March 26. Mrs. Johnston-Wood says, “A wife cannot make a binding contract with her husband to pay her for services within or without the household.”

In Section 51 of the Domestic Relation law, 1909, we read:

A married woman has all the rights in respect to property, real or personal, and the acquisition, use, employment, and disposition thereof, to make contracts in respect thereto with any person, including her husband, and to carry on any business, trade, or occupation, and to exercise all powers and enjoy all rights in respect thereto, and in respect to her contracts, and be liable on such contracts as if she were unmarried; but a husband and wife cannot contract to dissolve the marriage or to relieve the husband from his liability to support his wife.

Again, Mrs. Johnston-Wood says, “The father’s right to the custody of the child is paramount.” I suppose she refers to Section 80 of the Domestic Relations law, but she omits to quote, and, therefore, fails to make it clear, that when “a minor shall acquire real property the guardianship of his property. *** belongs first to the father, and, second, if there be no father, to the mother.” Section 81, however, deals with the child, and not his property, and that declares: “A married woman is a joint guardian of  her children, with her husband, with equal powers, rights, and duties in regard to them.” And *** “Either the father or the mother may in the lifetime of them both, by last will duly executed, appoint the other the guardian of the person and property of such child during its minority.”

It is not less desirable and necessary to correct the general impression made by Mrs. Johnston-Wood in her compilation of laws regarding women and labeled as discriminating against them, because unless any set of laws is considered as a whole we get those half-truths which are always dangerously deceptive.

The “common law,” on which the law of the State is based, has always recognized the family as the social unit, and hold the husband and father responsible for its welfare. There is in the minds of some persons at present, and Mrs. Johnston-Wood seems to be one of the number, a disposition to ignore, or decline to recognize, this point of view, and to declare that the individual, in contradisctinction to the family, is the social unit. To insist upon reviewing the law as it stands while refusing to recognize the spirit which gave it birth, and to look at it through the distorted medium of deliberate misunderstand, is as foolish and misleading as it is disingenuous, and quite unworthy of even a special pleader.


Because the husband and father was and is responsible for the subsistence of his wife and family therefore he was recognized as logically the proper person to administer and inherit the property of the family; but as time wore away the barriers raised for protection became coercive between the family and the world; as individual life began to call women out of the home, and property amassed by the wife was claimed by the husband and used sometimes for his benefit rather than hers, the gradual changes began to take place which have in the last thirty or forty years entirely changed the relation of the wife toward property and the guardianship of her children. this change has all been in the favor of the wife and mother, and one after another the privileges which men had over the property of their wives and the guardianship of their children have not only been lost but many of them have been actually reversed. The legal relations are as though they were unmarried, excepting marriage. The wife cannot release the husband from the obligation to support her.

The italics are mine, as I wish to call attention to the fact that throughout these laws it is assumed as an unalterable condition that when a man marries and makes a woman the mother of his children he thereby incurs the responsibility for her and their support, a responsibility the wife never shares

For over thirty years a woman has been able to hold and enjoy her separate property, however acquired, even when it has been given by her husband, freed from any interference or control by him, and from all liability for his debts. A husband is, however, liable for necessaries purchased by his wife and also for money given his wife by a third person to purchase necessaries, and he is bound to support her and her children without regard to her individual or separate estate. Even when a separation occurs a husband is compelled through the payment of alimony to continue to support his wife, nothing short of infidelity on her part and consequent divorce relieving him of that liability. No obligation, however, to furnish necessaries to a husband rests upon the wife under any circumstances whatever.

A woman may sell, assign, or transfer her real and personal property and carry on any trade or business and perform any labor and service on her separate account, and her earnings are her own sole and separate property. Mrs. Johnston-Wood says that “the joint earnings of husband and wife belong to the husband,” but she forgets to add that out of those joint earnings the wife must be supported, and that if they are large enough to be invested in real estate it becomes impossible  for the husband to sell or devise it except subject to her dower right. Through this “dower right” Mrs. Johnston-Wood complains that a husband is obliged to lease only one-third of his real estate to his wife, and that she has only a life interest in it. On the other hand she can buy, sell, give, or will away her real property as freely as though she were unmarried without any right of interference by him, and without any claim of his upon it. This dower right is a very real and active line upon a husband’s estate, while the so-called “courtesy right,” which is supposed to offset it, is a very shadowy affair, and has been seldom exercised as to make it difficult to find authorities defining its exact limits and privileges.

A husband has no right to any of his wife’s estate until after the birth of a living child, and this right is so lightly considered that a wife may absolutely defeat it at any time without the consent of her husband, either by conveying her real property during her lifetime or by devising it by will. Should he inherit through “courtesy” right his, too, is only a life interest.

A husband is not obliged to leave his personal property to his wife, but neither is the wife obliged to leave any to her husband. there is no “discrimination against,” they stand on an equality.

Mrs. Johnston-Wood complains that a woman cannot make a binding contract with her husband to be paid for her services. But she doesn’t have to do so. He is obliged to support her, but she can go into any business she pleases, keep all the profits, and still demand support from him. A husband has no claim against his wife’s estate for having supported her, but if she supports him, as by keeping a boarding house, and he acknowledges the debt, she has a valid claim for reimbursement against his estate.

Generally speaking the rights of a wife against her husband are such as he cannot deprive her of, while his rights against her depend entirely upon her consent, and she can deprive him of them at any time with the greatest of ease.

– – MRS. FRANCIS M. SCOTT – President of New York State Association Opposed to Woman Suffrage. New York, March 29, 1910.

[“Married Women’s Rights. – Mrs. Johnson-Wood’s Suffragist Complaints Are Here Contradicted.” New York Times (N.Y.), Mar. 31, 1910, p. 10]

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Tuesday, December 25, 2012

“Guillotine Rights” for French Women – 1913


FULL TEXT: The French suffragettes are now fighting for the right to be guillotined.

A recent murder trial in which the prosecuting attorney, when asking for sentence of death for a woman, added that such a verdict was merely a matter of form, since custom was against allowing women to be executed, has raised much discussion regarding this question of sex distinction, and now the foremost feminists are agitating for the “privilege” of equal punishment with men, regarding this as a step toward their ideals.

A symposium just held by L’Eclair shows that among the leading upholders of women’s rights the majority of them think that by being exonerated from death on the scaffold, when they legally deserve it, women are treated as irresponsible beings, and they protest against this attitude as a humiliating outrage.

Mme. Aubert,. The General Secretary of the French feminist society, Le Suffrage des Femmes, says:

“Since woman is as competent as man to exercise her rights and account for her actions, the two sexes should be equal both before the polling booths and before the guillotine. Not to execute women criminals while the death penalty exists is sensitiveness of the hypocrite who classes women with lunatics and despoils them of their rights.”

Says Mme. Dr. Pelletier, the Director of La Suffrageste, the principlal women’s rights newspaper:

“The gallantry of the guillotine is an insult to the feminine sex, as is gallantry in general.”

“To answer this question,” says the Duchesse d’Uzes, “is very simple. Crime has no sex.”

Similar views are held by several other prominent representatives of the woman’s movement. Only two women express the contrary opinion. Daniel Lesueur, a novelist, says:

“I have never dreamed of demanding the equality of sexes as far as the guillotine. I do not think that the most furious feminist should regard as a victory for her theories the fact that one of her sex had her head cut off. Let us at all events leave old French courtesy a free hand on this last ground.”


In connection with the death penalty opinion is now unanimous that public executions should be discontinued. This sentiment is expressed in an editorial article which has just appeared in Excelsior. The writer points out that the custom of public guillotinings, far from having the expected deterrent effect on criminals, has only given condemned men a chance for making theatrical appeals and teaching embryo assassins who may be gathered around the scaffold how to die with a swagger and leave behind a reputation for heroism among their comrades.

“The question,” says the editorial article, “to-day presents itself with less hypocrisy than formerly. It is no longer a matter of setting an awful example to the public, but merely getting rid as quickly as possible of persons whose existence is thought dangerous to society. The operation should be carried out prtivately before the Court of Magistrates in charge of the case, with the jury and a few journalists.”

It is thought that this reform will not be long in coming. [Editors note: And those who thought this were dead wrong.]


[“Women Demanding Guillotine ‘Rights’ – French Feminists Say It Is Unjust to Deprive Sex of ‘Privilege’ of Execution. – Equal Punishment Is Asked – Mme. Auclert Calls Custom of Failing to Execute Women ‘the Sensitiveness of the Hypcrite.’” New York Times (N.Y.), Mar. 16, 1913, p. C3]

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Monday, December 24, 2012

“Divorce By Murder.” Favored By Frenchwomen - Sentimental Juries’ Leniency Menace To Civilisation” - 1930


FULL TEXT: A Paris divorce costs £60, a gun costs £1 Europe is in a state of excitement, husbands are worried. The International League for the Protection of Human Rights [Liga für Menschenrechte] is planning to do something. France is the centre of a righteous moral volcano and her entire manhood is going into conference.

Frenchwomen have turned the trick; they have found a, substitute for divorce. Cheaper, easier, far more amusing than the antiquated process of legal proceedings, with its hazardous outcome, the new French vogue has taken a firm hold on womanhood in that land of liberty, equality and fraternity.

“If thine eye offend thee, pluck it out, reads the Scriptures and Madame la Franchaise, with the directness of intuition which her sex boasts, has modernised and applied the lesson; “If thine husband offend thee, snuff him out.”

A simple formula and easy to remember.

Marital freedom a la francaise is, we repeat, an easily acquired status. The popular method costs only 126 francs or about £1, a little publicity which is invariably gratis, a few hours of good play acting before a jury, and at the very most a brief period of time as a guest of the government.

~ Bright Reading for Husbands. ~

The 126 francs will purchase a small but efficient automatic. This be taken to bed and carefully concealed under a pillow. When the offending spouse is quite asleep (preferably from an excessive use of alcohol) a steady hand can do the business in a second. Even the frailest and most timid of the sex can put the tyrant out of commission permanently by using up the contents of the gun. Variation can be obtained by choosing a more dramatic moment, and this is considered preferable, for it makes an acquittal easy for the jury. The procedure which is recommended as ideal is to catch the brute in the act of beating a child or in the company of a friend’s wife. This naturally assures a quick trial, favourable publicity and a speedy release. It is highly approved by the criminal courts and gives a jury an opportunity to enjoy the full pathos and sentimentality of the affair.

The facts are these: In 1920 no loss than forty-seven Frenchwomen shot, poisoned or gassed their husbands into oblivion with virtual impunity. During the present year, up lo July 1, a total of thirty-eight have taken advantage of the new liberation scheme, and indications are that all records will be broken before the New Year’s bells ring out.

~ Deliriously Spectacular. ~

Reviewing a few of the cases, some are deliciously spectacular. Notable is that of Mme. Desotrat who secured her freedom last December. Her husband was the common or garden variety of drunkard. He beat her, starved, harassed and brutalised her and was generally disagreeable. Knowing that the divorce courts in France are costly and nearly inaccessible since they had been overcrowded by Americans seeking solitary bliss, and that French legislation had made the old-fashioned divorce a difficult business, Mme. Desotrat formed her campaign along the sure and methodical lines outlined above.

She bought herself a gun – a neat, powerful automatic. She applied to a professor of firearms and took seven lessons. With the confidence that comes of familiarity with a weapon she bided her time until one night Desotrat came home in a particularly villainous mood. In the room with the couple was her mother-in-law who was – perhaps fortunately—blind. With this perfect setting for a crime prepared, she allowed his natural disagreeableness to assert itself until she should reach a high point of righteous indignation. Then she fired seven shots, one for each lesson, into the midriff of the cruel man. It was over in a trice. There she was free – save for the short legal formality which must follow.

~ Simple – Efficient – Easy. ~

At the trial her mother-in-law was a witness. She had heard quarrelling but had seen nothing. Mme. Desotrat shed tears in the court. The jury also shed a few tears in sympathy. Her lawyer pleaded crime passionel, the justifiable; elimination of a brute. She was forced to pay damages amounting to a few pounds and to meditate a few months in a state hotel of justice. That was that: Simple, efficient, easy.

The International. League for the Protection of Human Rights [Liga für Menschenrechte] with its headquarters in Vienna, is being deluged with letters from French male citizens who arc genuinely convinced that it is no longer a matter of protecting the fragile sex against masculine intrusion, but quite the reverse. It is pointed out that not even beauty is necessary to soften the hearts of judges and juries when a woman who kills for love or for her happiness is in the dock. Editorial writers call this new conception of a “right to kill” a menace to civilisation which must at all costs be overcome.

[George Seldes, “Divorce By Murder.” Favoured By Frenchwomen - Sentimental Juries’  Leniency  Menace To Civilisation,” syndicated (A.A.N.S.), The Auckland Star (New Zealand), Nov. 10, 1930, p. 18]

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Wednesday, December 19, 2012

Women, Violence & the Law


Advanced Studies in WOMEN, VIOLENCE & THE LAW: the cutting Edge in Gender Studies

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If you want to honestly and thoroughly study the subject “Woman, Violence & the Law,” then you cannot afford to ignore the new research on female serial killers. As of December 2012 there are 600 cases on file (with 3 or more victims).

None of the scholarship taught in the universities has yet made use of the data revealed in the 600 known female serial killer cases (let alone the other voluminous data on female violence in history).

Ignorance and censorship is useful in promoting ideology (of all varieties), but ignorance and censorship are not conducive to learning the truth. Currently victims of violence perpetrated by women are treated by most experts on violence as “second class victims.”

It is incorrect to assume that victims of violent women are usually adult males. Most of these “second class victims” are women, girls, boys and babies of both sexes.” These victims of violence deserve to have their experiences more widely known, more widely discussed. These people need to be treated as individuals, not as mere cannon-fodder to be exploited by professional ideologues to advance their lucrative careers.

Ignorance is quite definitely not bliss.

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Black Widow Serial Killers (an exception: 2 or more victims)

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ALSO:













Ask your professors to explain this material. If you are not satisfied with their answers, then you might want to demand a refund from your school. The social engineering status quo has failed! – and so we must resist the establishment’s indoctrination with all our might.

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Monday, December 17, 2012

Women’s Instrumental Violence: Fact vs. Myth



INSTRUMENTAL vs. EXPRESSIVE

The professional term for the type of violence that women – according to the false stereotype – are supposedly incapable of is “instrumental,” referring to deliberate, premeditated action. ‘Instrumental’ is opposed to ‘expressive,’ referring to action taken only in a moment of passion or insanity. Peter Vronsky, in his 2007 book on female serial killers points out and explains this fallacy of female inability to be calculating, cold-blooded agents of violence:

When women commit violence, the only explanations offered have been that it is either involuntary, self-defense, the result of mental illness, or hormonal imbalances inherent with female physiology: postpartum depression, premenstrual syndrome, and menopause have been included among the named culprits. Women have been perceived to be capable of committing only reactive or “expressive” violence – an uncontrollable release of pent-up rage or fear-and that they murder unwillingly and without premeditation.

‘Instrumental violence, however, murder for a purpose – political power, rape, sadistic pleasure, robbery, or some other base gratification – remains the domain of the male. After all, every male is a potential killer in the form of a warrior – and he only becomes a murderer when he misuses his innate physical and socialized capacity to kill for ignoble, immoral, and impolitic reasons. While the male is built and programmed to destroy, the female nests, creates, and nurtures. Or so the story goes.” [Peter Vronsky, Female Serial Killers: How and Why Women Become Monsters, 2009, Berkley Books, p. 6]

Here is a sample “instrumental violence” case from 1889:

FULL TEXT: Zanesville, O., Sept. 10.— Frank Amos, one of the most prominent citizens of Morgan county, was murdered at his home in the western part of this county by Mrs. Hampton, his niece, who literally hacked his face and head to pieces with a butcher knife which she had carried for weeks avowedly for that purpose. Amos was picking berries in the field with his wife when the attack was made. She and a man who was passing on the road were attracted by his cries of m ardor and reached him only in time to see him breathe his last and to see Mrs. Hampton and her daughter run away. The trouble grew out of a law suit in which the testimony of Amos threw the costs on Hampton.

[“Killed By His Niece - Ohio Comes to the Front with a Most Unnatural Murder.” syndicated, Fort Worth Daily Gazette (Tx.), Sep. 18, 1889, p. 4]

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For an expansion of this theme, SEE: “The central myth of MISANDRY: ‘the inherent non-violence of women’”

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